The
mask is something put on, something external. As a physical object it
remains quite distinct from the man who wears it. He feels on him as
something foreign, something which never wholly becomes part of
himself; it hinders and constricts him. As long as he wears he is two
things, himself and the mask. The more often he has worn and the
better he knows it, the more of himself will flow into the figure it
represents. But there is always one part of him which necessarily
remains separate from it : the part that fears discovery, the part
which knows that the terror he spreads is not his due. The secret he
represents to those who see the mask from outside must also have an
effect on himself inside it, but it clearly cannot be the same
effect. They are afraid of
the unknown; he is afraid of being unmasked. It is this fear which
prevents him abandoning himself completely to the mask. His
transformation can go a very long way, but it is never complete. The
mask is a limit set to transformation. Because it can be torn away,
its wearer is bound to fear for it. He must take care that he does
not lose it; it must never be dropped and must never open. He feels
every kind of anxiety about what may happen to it. Besides playing a
part in his transformation, the mask is also a weapon or a tool which
its wearer has to handle. He must manipulate it, remaining his
everyday self, and, at the same time, must change into it as a
performer. While he wears the mask he is thus two people and must
remain two during the whole of his performance.
Elias Canetti, Masse und Macht, trad. Carol Stewart, Continuum, 1978.
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